St. Thomas would be glad to know someone’s finally added a sixth classical proof for the existence of God. Apologists who strike out using the ontological, cosmological, moral, teleological and contingency arguments can now argue unbelievers into faith using the Ariens, Snapper, Lawn Boy and Honda proof for the existence of God. Here’s how.
1. After months of backbreaking work of removing rocks, leveling dirt, planting seed, watering and weeding, lawns grow like crazy. But then people undo their work by cutting down the grass that took months to cultivate. It serves no evolutionary advantage for Homo sapiens to find pleasure in this bizarre practice. Such folly can only be explained by our fallen nature. If there’s a fallen nature there’s got to be a God whose nature we’ve fallen short of.
2. Some lawn mowing persons (me for example) rarely mow the lawn in the same pattern. The joy of making creative mowing patterns is evidence of the aesthetic in us. Where did such a bent come from? Why do moose or llamas not graze in oddball patterns? Because, not being created in the image of a creative God, they take no pleasure in art.
3. I’ve heard stories of some (not me) who mow others’ lawns for free. Such altruism can only be explained by a divine desire in us to serve others without reward. Where does this selfless concern for others come from--the selfish gene? We think not.
4. If we found an abandoned lawn mower in a grassy field it’s unlikely we’d conclude that the fossil fuels and carbon pistons spontaneously materialized out of thin air. We’d conclude some irresponsible teenager simply got lazy and quit mowing. Further proof of our fallen nature.
5. Some lawn mowers come equipped with a mulching plate to be installed when not bagging. Failure to install this device results in jamming the self propel mechanism. Persons who fail to put that plate in place (I’m not naming any names) recognize they lack intelligent design. By negation we know what is by knowing what is not. Some (still unnamed) lawn mowing persons know intelligence exists because they know they lack it. Ergo, intelligent design does exist (just not in my back yard).
6. People see differences between pre-cut and post-cut lawns (especially around our place). The cognitive ability to recognize newly shorn lawns requires image retrieval, memory comparison, and conclusion making. If this is mere neurology, a function of random synaptic connections and electronic impulses—like telemarketing or laugh tracks--why trust it? Every time an atheist appreciates a newly mown lawn they’re demonstrating their God given ability to trust their senses.
7. Tracking grass into a recently swept kitchen triggers strong emotions in some (I am again naming no names). The hard work of sprucing up the yard is for naught all because of a couple of measly blades of grass? Okay, it was a couple of handfuls. Picky, picky. So how does the Swept Floor VS. Mown Lawn controversy prove the existence of God? If unaided natural selection dictated the survival of the fittest, we’d take grass on the kitchen floor in stride. But because the lawn mower wants to get along with the kitchen sweeper, intelligent adjustments must be made. Now please excuse me, I’ve got some sweeping up to do.
Showing posts with label apologetics. Show all posts
Showing posts with label apologetics. Show all posts
Tuesday, May 18, 2010
Friday, April 30, 2010
Why I am an Ag-NOSE-tic


An Interview with the Wheel’s Creator
So, what’s the story behind this weird wheel?
In creating this wheel I’ve played two roles and pitted them against one another. Like C. S. Lewis who, “thought in reverse for months” while writing the Screwtape Letters, I’ve played two roles, neither of which I ultimately believe. First, I play the role of Aromatician putting forth evidence and rationale for belief in the sense of smell. I do this by faith since I am indeed olfactory impaired. Second, I play the role of Ag-NOSE-tic, debunking the arguments for smell. I do this by faith since I do indeed believe that smells exists.
And the point is?
The strained and probably too obscure point of this double charade is to illustrate the futility of a type of Christian apologetics. The Aromatician (True Believer) represents a rationalistic and evidence based Christian apologetic. Regardless of their well crafted “proofs,” the Ag-NOSE-tic remains unconvinced. Furthermore, I hope to illustrate to the Ag-NOSE-tic (real agnostic/atheist) the pointlessness of their refutations. So what if the Ag-NOSE-tics (agnostics/atheists) can debunk rationalistic and evidentiary arguments for the existence of smells (God)? As long as our planet contains odors, Ag-NOSEtic disputations remain folly.
You’re saying Christians shouldn’t offer reasons to believe?
No, I’m saying embracing Christian truth is neither empirical, evidentiary, or rationalistic. Faith is existential. Just as one’s experience of enjoying an aroma is subjective (so I am lead to believe), enjoying the confidence of faith is subjective (which I in fact do enjoy). Jesus himself, in so many words, said evidence isn’t sufficient for faith.
- Luke 16:31 "He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
- John 6:36 “You have seen me and still you do not believe.”
- OT Israel saw miracles in the desert yet longed to go back to Egypt.
Couldn’t this wheel tweak the faith of some Christians?
Yes, there are risks in creating this wheel. The Christian who bases his/her faith on rationalistic arguments (such as Aromaticians make on wheel side one), may be disappointed to see how easy it is for the Ag-NOSE-tic to refute them (on both sides of the wheel). A faith based on rationalistic “sight” rather than existential “faith” could conceivably be thrown into doubts by this wheel. I take that risk in the hope that other’s Christian faith will be strengthened.
How?
By taking an existential leap of faith. Faith isn’t strengthened by getting better arguments, or refuting agnostic/atheistic refutations. Faith is strengthened when it shifts from evidence, rationalism, logic, and reason, to a commitment. I believe that many Christian apologetic arguments for belief are not only ineffective but ill-conceived. One cannot be argued into faith. God isn’t a theorem. Even if He were, how much faith is necessary to embrace 2+2=4? None, “and without faith it is impossible to please God.” Agnostics and atheists refute rationalistic straw men. Warrants for belief require other treatments (other wheels?). So while this wheel is indeed “anti apologetic,” my apologetic intent is to shift the debate away from an unbiblical ground.
Please compare and contrast Aromaticism and Biblical Theism.
One can’t choose to smell if their olfactory senses are impaired, whereas one can choose to believe in God (arguments regarding freewill and sovereignty notwithstanding). The evidence for aromas are convincing to those with a working nose. Warrants for faith are convincing to those with a working faith. How to get a nasally impaired person (such as myself) to experience smells is as mysterious as how to get a faith impaired person (such as an agnostic/atheist) to experience God. Unlike aromas, where there is no psychological bias for or against aromas, Christian theology suggests that there are psychological (spiritual) biases against faith. Attempting to overcome those biases with evidences frames the God question on faith-weakening rationalistic terms. Attempting to rationally convince an olfactory impaired person that smells exists is equally futile.
Don’t you have anything better to do with your time?
No. New priorities at home necessitate limited social life. Yet my inner world expands. All that pent up creativity must leak out somewhere. Why not roll all the things I love—irony, humor, wisdom, philosophy and the fear of the Lord—
into one (to me) highly entertaining volvelle?
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